been developed in making weapons, and then that skill has been available for industry. Some of these features of society seem to be survivals of the mother-family, but Herodotus saw 341 statues of successive priests in descent from father to son, which covered, as the Egyptians said, 11,340 years, and would indicate father descent for that period. Far be it from me now to deride science in this field of study. It would be interesting to select from the following essays and from Sumner's books passages of an almost prophetic nature; but the fact that they are such and many are too profound in their insight to have yet attained lexis nexus for thesis research recognition is not at all.
This, however, is only a part of the decay of doctrines once thought most sound and the abandonment of standards once thought the definition of good order and stability. The Renaissance tried to renew the Greek joy in life with art, pleasure, music, grace, social enjoyment, freedom, and luxury, instead of asceticism, ritual, ecclesiasticism, rigid authority, distrust, and gloom. The latter are led by their knowledge of the movement among themselves to judge of the effect on all outsiders, whereas the two are related very much like the ripples on the surface of the ocean and the great currents at its depths. The great foe of democracy now and in the near future is plutocracy. It will swallow up both us and our experiments. All of Sumner's sociological writings exhibit the strong, sane mind which many have followed admiringly in the economic and political field, traversing the broadest and most comprehensive phases of social life. The laws which entail upon mankind an inheritance of labor cannot be acceptable to any philosophy which maintains that man comes into the world endowed with natural rights and an inheritor of freedom.
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